חֵהֵוָ ( Chet Hey Vav ) CheHeVa  ( Che as in Spanish )

 רוצה יהוה את-יראיו; את-המיחלים לחסדו: תהלים פרק קמז

Psalms 147:11

Latin Vulgate 147:11 placetur Domino in his qui timent eum et expectant misericordiam eius

King James Version 147:11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.

 חֵהֵוָיָה CheHeVaYA Hahuiah – To obtain the grace and mercy of God. Governs exiles, fugitives, defaulters. Protects against harmful animals. Preserves from thieves and assassins. Loves truth, the exact sciences, sincere in word and deed.

Influence time and dates  07:41 – 08:00 16th July until the 20th July inclusively

HAHIUIAH.  His attribute is  God good in himself.  He corresponds to the holy name Esar in the Etruscan language.  His ray begins from the 116th degree of the circle to the 120th inclusive, corresponding to the twelfth decade and to the angel called Thuimis.

He rules over the following days: 12th April, 23rd June, 3rd September, 14th November, 25th January.

The invocation is made from 7:40am to 8:00am

He serves to obtain grace and mercy from God.  This angel rules over exiles, fugitive prisoners and condemned prisoners; he works against the discovery of secret crimes, and those men who commit them will escape justice provided they do not fall back into the same criminal ways.  He protects against harmful beasts and he protects against robbers and assassins.  Those born under this influence will love truth and the exact sciences; they will be sincere in their words and their actions.

The negative side of this angel rules over harmful beings; he leads men to commit crimes, and influences all those who seek to live by illicit means.

Webs of lines like spiderwebs or network graphs, very fine.

“Angel, show thyself to me.” A robed and shining figure, abstract and insubstantial: obviously idealized. From its hands fall waters like dark stars, and its feed are veiled in clouds. Its face shines brightly and is hard to look at directly. It is still.

“Angel, what is thy office concerning me?” I do not look upon thy secret face, but reveal my own. Be thou aware to do the same, for the light is death to the darkness, and mercy does not seek to know all: but justice is done in the heart first, and outwardly only those whose hearts know themselves need not fear the coming of the truth, which is mercy to thee. For one who says, I am at fault, finds forgiveness, but one who persists in folly finds the truth. It is a blessing to be corrected, and so I correct you and say, Look upon me. I open my eyes and am suddenly alone. This feels like a relief–the angel no longer stands outside, but within.

“Angel, how am I corrected?” By right view, for you have stood outside yourself in judgment, and have spoken harshly of yourself: and you know what is in your heart. Stand as you are, without pretense, and no one shall say to you the truth save them who also know what is in your heart, who love you.

“Angel, how then shall I know my errors, and be corrected?” Measure yourself by the rod of your own spirit: and you will know clearly and beyond doubt what things are true in you and wherein you hide from the truth. These both are allowed, and the choice is given to you how to proceed: in wholeness or at odds with truth. Therefore confess to yourself often, and bear your truth in your face before the world, and mercy will be shown to you according to the truth that is in you.

“Angel, I pray, tell me what I need to know about right and wrong in action.” What is well done does not need an excuse or an explanation: but evil wraps itself in flowers and words, for it knows itself to be as it is, and would deny it.

“Angel, what message for those who speak with angels?” I speak of a greater freedom and greater responsibility: this is not a game you play. What you do is heart in the courts of your own heart and will be with you for good or ill. Therefore be true in your doings and the clarity of your heart, and do not hide aught from the judges who see all and upbraid none who appear as themselves.

Second invocation, 7/20/23

Contact begins with the sense of something falling lightly all around me, like a misty rain. I see a figure seated on a throne, with a massive serpent coiling about them, which raises its head over theirs. It is moving in a continual, pulsing rhythm. The angel holds the serpent’s body in its hands and has its eyes closed, with an expression like quiet bliss. The rain is pouring from them both, as if wrung from the serpent by the hands of the angel, or like the shedding of scales. The entire image is deeply hypnotic, and I was able to maintain focus and consciousness only with some effort.

“Angel, what is your message for me at this time?” It is the serpent who replies: _Can you see through illusion, from the thing you desire to the living heart of your desire?_ A sudden tingling sensation through my whole body.

_It is important to learn control, that you be not led astray by haste, but stay with your living desire even in fulfillment, when the forms of desire fall away. Return it into itself: Let your desire dwell within you and grow strong. Shed the outer forms of desire moment by moment until the bare truth can no longer be concealed._

The serpent is peeling off its skin in great gushing flows; the figure embraces it tightly. As it sheds, the new skin glows brighter, until the image is white-hot, its pulsations are powerful, fervent, slow, and electric. A sound like castanets or bells rises toward a wild crescendo, and the angel writhes like a bellydancer, yet maintains its center and poise. The feeling is intensely erotic, and the light becomes so bright it is hard to look at directly. The rain is flower petals and fireflies and falling stars. Waves of intensity rise, peak, fall, and rise again. Eventually, however, as if my spiritual eyes are adjusting to the light, I am able to see the angel again clearly. Now the serpent’s head is descending, and the angel’s eyes are open and streaming with light.

_This is the way of truth: to stay with desire until all illusion is burned away: and what is done in the secret places of your being becomes a prayer, pleasing to the gods. Therefore, do not seek to cling to the pleasures that fall away, but hold close to me, who am the true and living desire: thus you will dwell in the sacred union, and abide in the life of the angels. But one who seeks after what is insubstantial finds it, and is unsatisfied._

The serpent’s head passes below the angel’s feet and begins to rise again, between their thighs and across their belly. When it reaches their heart, the image becomes flashes suddenly, brighter than I can bear, and the vision ends.