שִאָהֵ  ( Shin Alef Hey ) ShiAHe

אֱלֹהִים, אַל-תִּרְחַק מִמֶּנִּי; אֱלֹהַי יְהוָה לְעֶזְרָתִי חיּשָׁה (חוּשָׁה). – תהלים פרק עא-יב

Psalms 71:12

Latin Vulgate 71:12 Deus ne elongeris a me Deus meus ad auxiliandum mihi festina (Ambelain: Deus ne elogeris a me: Deus meus in auxilium meum respice)

King James Version 71:12 O God, be not far from me: O my God, make haste for my help.

 שִאָהֵיָה ShiAHeYA Seeiah – Against infirmities and thunder, protects against fire, the ruin of buildings, falls and illnesses. Governs health, simplicity. Has much judgment.

Influence time and dates  09:01 – 09:20 5th August until the 9th August inclusively

SEHEIAH.  His attribute is  God Who Heals The Ill .  He corresponds to the holy divine name of  Adad  in the language of the Assyrians.

His ray commences from the 136th degree up to the 140th degree inclusive, corresponding to the fourteenth decade and to the angel called Sithacer.

He rules over the following days: 16th April, 27th June, 7thSeptember, 18th November, 29th January.  The invocation is done from 9:00am till 9:30am.

He serves against infirmities and thunder.  This angel protects against fires, ruined buildings, collapse, maladies, etc.  He rules over health and longevity of life.  The person born under this influence will be full of good judgment; he will only act with prudence and circumspection.

The negative side of this angel rules over catastrophes, accidents and the cause of apoplexies; he influences people who never think before acting.

Building heat, moisture, pressure. Distant thunder. A long roll of thunder in my ears: billowing clouds and lighting.

“Angel, show thyself that I may know thee.” The clouds part. A giant man in a lion or leopard girdle, wearing a tiered crown. Behind him, many powerful cattle pour out of the clouds, falling like rain on dry soil below.

“Angel, what is your office concerning me?” I have watched you long and am pleased in you, O child. Come up and make your prayers and they will be heard.

“Angel, please protect myself and my family and my loved ones from sickness and every disaster, and pour out thy bounty on those who are in need, that they may be renewed and replenished in body and in spirit for the works of their souls on earth.” The tension eases; thunder passes. Stillness. Green shoots appear from the earth. A squash plant, long and golden. The god, now clothed in linen, washed in gold, cuts it open and I see that half is whole and half is rotten. The rotten half is thrown on a refuse pile; the rest is roasted with honey and spices and set before me: a feast in a tent by a pool in the desert, beside ruins. There are dancers. The god bids me eat. As I do, I am suddenly wrapped up, like a seed in warm flesh or earth. I sprout and find I am growing planted in the refuse pile; the muck has become good food. Many others grow beside me, like human plants. It is cool under the broad leaves. The god says: What troubled you has become the source of your strength, and your generations are assured.

“Angel, what message for those who speak with angels?” A vision from the sky. A moving herd. Behind them, dusty land grows denser than before; the desert blossoms. Let your hearts exult within you, and call upon the name of god, who is ever present; give thanks and rejoice in the victory you are given, for all is for your benefit, and who will stand against god? And when you are full, you become pleasing food in the tents of the Lady, and are blessed in Her for my sake. Let there be an end to fear.

Second invocation, 8/12/23.

Contact begins with a sound like thunder. Dry plains. It is hot and parched. From the dry earth a prayer of dust rises up: the air becomes close and moist and dark, beginning to rain, becoming wet and warm. Lightning strikes from dark clouds, hitting a dry tree, which burns instantly, and the rain drenches all. Green pushes up from the earth urgently, and where the tree was, vegetable life sprouts in the form of a human infant, which rises up tall and straight, a beautiful man, who yet appears still, like an idol, rooted in place. His cock grows and swells like a summer squash on the vine of his body, until it stretches enormous along the ground, as long and thick as a cow, his balls a prize melon ripe and heavy with seed. And the man-vine himself withers as the fruit grows.

A voice like thunder: _Let the harvest be gathered in, for the healing of the people._ I see five or seven beautiful youths and maidens, dressed in many-colored silks and gold, who give praise to the penis-fruit, placing flowers around it, anointing it and caressing it; then they lift it among them and bear it into a tent. It is full of many hungry, fever, ill, and moaning people, on cots and mats.

The phallic fruit is laid among them, and it splits open; there come forth from it all manner of wild beasts and birds. These enter into the sick people, who are transformed, then, and begin to dance, getting stronger, ecstatically shaking, and their vitality is restored, and they take on the aspects of the beasts which entered them. They devour the flesh of the great fruit, which inwardly is like a fig, and from the balls they take a large golden seed, which appears like a figure of a baby in fetal position. And they bathe it reverently, and place it in the earth in the middle of the tent, and leave that place.

Where the seed was planted, a great tree grows up, with many fruits like the members of a human, hands, heads, hearts, lungs, legs, loins, torsos. And many beasts and birds gather and eat the fruits of the humans and take shelter below the tree, and the people return and leave offerings about it.

“Angel, what is the meaning for what I have seen, and your message at this time?” _You who seek life, rejoice, for the coming of the Lord, and give praise for their mercy, for they have given you all things for your medicine, and appointed each member of your being to the purpose of serving life. And when heaven and earth are divided, the land is laid waste and the people suffer: but in their union, every being is made whole._

_Do not reject the body and its nature: from this springs disease—but the spirit of life dwells in all things, and must be embraced for your healing. Therefore, delight in your nature, and give praise to the Gods who shaped your parts with infinite wisdom, and delight in the fertility of your flesh, for it is the proper shape of your spirit, and heaven and earth are united in you as in all life. Hail unto life and the source of life; hail to the One who is holy and whole._